No. Today I am not writing about the Tangerine Wankmaggot, Donald Trump. Nor am I going to discuss the student of whom I am most ashamed in my 35 year teaching career, Wisconsin State Assemblyman Robin Vos.
No. I’m putting down these words about the church I was raised in and, though I now regularly attend a small Episcopal church in Illinois, still holds some of my allegiance and some good memories.
Sister Mary Delores taught us about sin. She was a tiny woman. In today’s world, I am reminded of Shakespeare’s Hermia in A Midsummer Night’s Dream: ”Though she be but little she is fierce.” That was sister Delores.
She valiantly taught us everything that we supposedly needed to know in grade school. Bad behavior brought out her ruler of justice and punishment, but she seldom needed to resort to it. When it came to teaching us morals and right and wrong, she excelled with visual learning.
Sister Delores wore the traditional Franciscan habit: the long black tunic and veil, the stark white coif, cap and wimple, the sash, and rosary. One day in class, she pointed to her wimple and said, “This is your soul.” Then she reached behind her and picked up an open bottle of ink from her desk and poured it on her wimple. She then said, “This is your soul when you sin.”
Where Sister Delores taught us visually, Father Andy Kloska the associate pastor of the parish preferred a more logical approach to sin. Some priests lectured when I went to confession, the “you are so going to hell if you do that again” approach. One priest, regardless of the sin, always asked, “Are you married, my child?” It didn’t matter what I told him for my sins that week.
Father Kloska was different in a way that still makes sense to me. After hearing whatever sins I had supposedly committed and thereby wronged all humanity in the eyes of God, Father Kloska simply said, “Don’t do that. You’re not supposed to.” Logic that today is still applicable to almost all my daily actions.
So, my primary school education had a lot to do with who I became and who I am today. The church has always been slow to change. So have I sometimes. Like the church, I was, for a long time, opposed to gay marriage. Then I met John and Lou.
My sister lived in Greenwich Village, a home for many in the LGTB community. She belonged to the Episcopal parish, “St. John’s in the Village.” It’s pastor was a gay man and the parish community helped the spiritual needs of many in the community.
I met John because he was a coworker of my sister. I got to know his partner Lou later during a visit to my sister. Lou was an old Navy man, complete with sailor language and an anchor tattoo. John was more business like. Neither was the stereotype of a gay man.
They were together in a monogamous relationship for more than thirty years. They were committed to each other. They loved each other. I was committed to my first wife for that same time. We loved each other. The difference was only that my union was recognized by church and state.
I had to ask myself, “Isn’t love and commitment what a marriage is supposed to be about?” I came to the obvious conclusion and knew that, according to Catholicism and most religions, black ink was damaging my personal wimple.
Change may be slow, but sometimes it’s just time. The Church took 400 years to forgive Galileo for saying that the Earth spins and moves around the Sun. It only took 100 years to forgive Oscar Wilde for his homosexuality. There is improvement.
Today Pope Francis, head of the Roman Catholic Church, endorsed same sex marriage, at least through civil unions.
It’s a baby step. In the right direction. It’s about damn time




